Kaddish Archives | Rosh Yeshiva Responds

2 05, 2021

Mourner’s Kaddish with a Minyan Created by Zoom

May 2nd, 2021|Aveilut, Kaddish, Orach Chayim|

QUESTION

Canada

Thank you for your answer regarding saying Mourner’s Kaddish when connecting to a minyan via Zoom. What would be the halakha if the minyan itself was created via Zoom? That is, if all 10 men are in different places, but they are Zooming into the same Zoom room. Will this work for saying normal Kaddish, Barekhu, repeating Shemoneh Esrei? Will it work for saying Kaddish?

ANSWER

As we discussed in that earlier teshuvah, to create a core minyan they all must be in the same geographic space. Thus, a minyan that is formed over Zoom would not be good

27 02, 2021

Mourner’s Kaddish Connecting to a Minyan over Zoom

February 27th, 2021|Aveilut, Kaddish, Orach Chayim|

QUESTION

Canada

What is the Rosh Yeshiva’s position on saying Kaddish Yatom over Zoom where there is a minyan on the other end?

ANSWER

The short answer is that it is fine if there are ten men gathered in one place. If there are ten men Zooming in from different places, it is more questionable, but there is a reasonable argument to say that this works as well. Let us consider the various issues:

For a minyan, Gemara (Pesachim 85b) requires both a core ten, plus the shaliach tzibbur to be in the same physical room. This is ruled in Shulchan

Saying Kaddish for a non-Jewish Parent

25 01, 2018

Saying Kaddish for a non-Jewish Parent

January 25th, 2018|Aveilut, Kaddish, Kibbud Av Ve'Eim, Lifecycles, Non-Jews and Other Religions, Tefillah, Yoreh De'ah|

May a Jew by choice sit shivah and say kaddish for their non-Jewish parent?

To answer this question we must address two issues: (1) What is halakhah’s view of the parent-child relationship in these cases? The gemara states, “A person who converts is like a newborn infant,” (Yevamot 22a). In other words, a convert is unrelated halakhically to his biological father and mother. Should we read this statement in absolute terms or is halakhah cognizant of the biological and emotional bonds between parent and child regardless of legal definitions? (2) Do our halakhic and religious obligations direct us to mourn the

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