Rosh Yeshiva Responds
Rabbi Linzer answers halakhic questions from rabbis and community members

24 01, 2021

Lo Techaneim and Supporting Non-Jews in Need

January 24th, 2021|Interpersonal Ethics, Non-Jews and Other Religions, Yoreh De'ah|

QUESTION

New York, NY

Is there a concern of lo techaneim (in the sense of giving free gifts to non-Jews) in supporting campaigns to help non-Jewish victims of terrible injustice (such as the Uyghars)?

ANSWER

Definitely not. I think first we have to make it clear that when it comes to the issur of giving praise or gifts (Avodah Zarah 20a), then as far as I am concerned, we need to totally embrace the position that this only applies to ovdei avodah zarah (Sefer HaChinukh 426, Rashba Teshuvah 1:8, Yabia Omer YD 10:41; Rav Kook

25 01, 2018

Saying Kaddish for a non-Jewish Parent

January 25th, 2018|Aveilut, Kaddish, Kibbud Av Ve'Eim, Lifecycles, Non-Jews and Other Religions, Tefillah, Yoreh De'ah|

May a Jew by choice sit shivah and say kaddish for their non-Jewish parent?

To answer this question we must address two issues: (1) What is halakhah’s view of the parent-child relationship in these cases? The gemara states, “A person who converts is like a newborn infant,” (Yevamot 22a). In other words, a convert is unrelated halakhically to his biological father and mother. Should we read this statement in absolute terms or is halakhah cognizant of the biological and emotional bonds between parent and child regardless of legal definitions? (2) Do our halakhic and religious obligations direct us to mourn the

18 08, 2017

Solar Eclipse: To Bless or Not to Bless

August 18th, 2017|Berakhot|

This coming Monday, August 21, there will be a full solar eclipse visible to everyone in North America, the first of its kind in the last 26 years. For those of us in the New York area, it will appear as a partial eclipse, covering approximately 70% of the sun, and can be seen at its height between 2:30-3:00 PM. For those directly in its path – a line cutting from Lincoln Beach, OR to Charleston, SC – the eclipse will be total. Regardless of where one is, it is sure to be an exciting and, for many, awe-inspiring experience.

6 09, 2016

Halakhic Status of a Deaf Person Who Cannot Speak Intelligibly: Part 2 – Poskim

September 6th, 2016|Disabilities|

In the previous lecture we saw that there were opinions of Tanaaim and Amoraim in the Talmud that would have allowed for a reassessment of a deaf person’s status, but that halakha rejected these opinions and rules categorically that a deaf person is not a person of legal standing.  In this lecture, we will see how some poskim did reassess this status when it became clear that deaf people were fully intelligent and fully capable.

Some historical background:

  • It was commonly accepted that deaf people could not be educated; when 
5 09, 2016

Halakhic Status of a Deaf Person who Cannot Speak: Part 1 – Gemara and Rishonim

September 5th, 2016|Disabilities|

Introduction

Traditionally, halakha has ruled that a deaf person who could not speak – a cheresh –  is not considered to be a bar da’at – a person of sufficient intelligence and understanding to have standing as an agent or responsible party in halakha.  His status is the same as a minor and a shoteh, a person who has a confused understanding of reality (similar to a schizophrenic). Thus, a cheresh is not obligated in mitzvot, even

23 09, 2011

Mesechet Gittin: Annulling Loans During Shmita

September 23rd, 2011|Uncategorized|

The Talmud (Gittin 37b) quotes a mishna in Shivi’it (10:8) that states that when a person attempts to return a debt during Shmita, the creditor should say to him “I annul it.”  But if the debtor says, “Nevertheless, I wish to return it,” then the creditor should accept the payment.  The Gemara goes on to say that the debtor should be encouraged, or perhaps even pressured, to say “nevertheless” and to return the loan.
 
This ruling is quite startling.   One